Hell - Wikipedia. This article is about the theological or philosophical afterlife. For other uses, see Hell (disambiguation). Nicolas in Raduil, Bulgaria. Painting representing hell in the Church of Debra Berhan Selassie, Gondar, Ethiopia. Hell, in many religious and folkloric traditions, is a place or state of torment and punishment in an afterlife.

Religions with a lineardivine history often depict hells as eternal destinations while Religions with a cyclic history often depict a hell as an intermediary period between incarnations. Typically these traditions locate hell in another dimension or under the Earth's surface and often include entrances to Hell from the land of the living. Other afterlife destinations include Heaven, Purgatory, Paradise, and Limbo. Other traditions, which do not conceive of the afterlife as a place of punishment or reward, merely describe hell as an abode of the dead, the grave, a neutral place located under the surface of Earth (for example, see Sheol and Hades). Etymology. The modern English word hell is derived from Old English hel, helle (about 7. AD to refer to a nether world of the dead) reaching into the Anglo- Saxon pagan period, and ultimately from Proto- Germanic*halja, meaning . Furthermore, the word has cognates in all the other Germanic languages and has a Proto- Germanic origin.

It is commonly inhabited by demons and the souls of dead people. A fable about hell which recurs in folklore across several cultures is the allegory of the long spoons. Hell is often depicted in art and literature, perhaps most famously in Dante's Divine Comedy. Punishment. Punishment in Hell typically corresponds to sins committed during life.

Sometimes these distinctions are specific, with damned souls suffering for each sin committed (see for example Plato's myth of Er or Dante's The Divine Comedy), but sometimes they are general, with condemned sinners relegated to one or more chamber of Hell or to a level of suffering. In many religious cultures, including Christianity and Islam, Hell is often depicted as fiery, painful, and harsh, inflicting suffering on the guilty. Despite these common depictions of Hell as a place of fire, some other traditions portray Hell as cold. Buddhist - and particularly Tibetan Buddhist - descriptions of hell feature an equal number of hot and cold hells. Among Christian descriptions Dante's Inferno portrays the innermost (9th) circle of Hell as a frozen lake of blood and guilt.

At death a person faced judgment by a tribunal of forty- two divine judges. If they had led a life in conformance with the precepts of the Goddess Maat, who represented truth and right living, the person was welcomed into the heavenly reed fields. If found guilty the person was thrown to Ammit, the . These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts. For the damned complete destruction into a state of non- being awaits but there is no suggestion of eternal torture; the weighing of the heart in Egyptian mythology can lead to annihilation.

From among the few texts that survive from these civilizations, this evidence appears in the Epic of Gilgamesh, the . It is either a deep, gloomy place, a pit or abyss used as a dungeon of torment and suffering that resides within Hades (the entire underworld) with Tartarus being the hellish component.

Our film critics on blockbusters, independents and everything in between. The new Blade Runner movie is a terrifying glimpse of the near future. Titled Blade Runner 2049, it doesn’t hit theaters until October 6th, but these new. An elderly woman leaves her home and is helped into a boat after flooding caused by heavy rain during Hurricane Harvey August 29, 2017 in the Bear Creek neighborhood. A wise and sagely woman once posited that heaven is a place on a Earth. And if that's true, then hell is just two exits down on the left. Oh, it exists, do not doubt it.

In the Gorgias, Plato (c. BC) wrote that souls were judged after death and those who received punishment were sent to Tartarus. As a place of punishment, it can be considered a hell. The classic Hades, on the other hand, is more similar to Old Testament Sheol. Europe. The hells of Europe include Breton Mythology's . Rejection and becoming a wandering soul is a sort of hell for one passing over. The souls of the dead must make their way to Jaaniw (the sacred dwelling place of the soul).

Hell, in many religious and folkloric traditions, is a place or state of torment and punishment in an afterlife. Religions with a linear divine history often depict.

Only those who have lived their lives on earth in accordance with Serer doctrines will be able to make this necessary journey and thus accepted by the ancestors. Those who can't make the journey become lost and wandering souls, but they do not burn in . In Mayan religion, Xibalba (or Metnal) is the dangerous underworld of nine levels. The road into and out of it is said to be steep, thorny and very forbidding. Ritual healers would intone healing prayers banishing diseases to Xibalba. Much of the Popol Vuh describes the adventures of the Maya Hero Twins in their cunning struggle with the evil lords of Xibalba. The Aztecs believed that the dead traveled to Mictlan, a neutral place found far to the north.

There was also a legend of a place of white flowers, which was always dark, and was home to the gods of death, particularly Mictlantecutli and his spouse Mictlantecihuatl, which means literally . The journey to Mictlan took four years, and the travelers had to overcome difficult tests, such as passing a mountain range where the mountains crashed into each other, a field where the wind carried flesh- scraping knives, and a river of blood with fearsome jaguars. Abrahamic religions. Hell is viewed by most Abrahamic traditions as a place of or a form of punishment. It occurs for example in Book of Daniel. Daniel 1. 2: 2 proclaims .

Gehinnom is not Hell, but originally a grave and in later times a sort of Purgatory where one is judged based on one's life's deeds, or rather, where one becomes fully aware of one's own shortcomings and negative actions during one's life. The Kabbalah explains it as a . Download Anti Matter (2017) Online there.

The overwhelming majority of rabbinic thought maintains that people are not in Gehinnom forever; the longest that one can be there is said to be 1. Some consider it a spiritual forge where the soul is purified for its eventual ascent to Olam Habah (heb. This is also mentioned in the Kabbalah, where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the . People are ashamed of their misdeeds and this constitutes suffering which makes up for the bad deeds. When one has so deviated from the will of God, one is said to be in Gehinnom. This is not meant to refer to some point in the future, but to the very present moment.

The gates of teshuva (return) are said to be always open, and so one can align his will with that of God at any moment. Being out of alignment with God's will is itself a punishment according to the Torah. Many scholars of Jewish mysticism, particularly of the Kabbalah, make mention of seven . These divisions go by many different names, and the most frequently mentioned are as follows. The word hell does not appear in the Greek New Testament, instead one of three words is used: the Greek words Tartarus, Hades or the Hebrew word Gehinnom.

In the Septuagint and New Testament the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind. In the Jewish concept of Sheol, such as expressed in Ecclesiastes.. However, since Augustine, Christians have believed that the souls of those who die either rest peacefully, in the case of Christians, or are afflicted, in the case of the damned, after death until the resurrection. Thus, it is used in reference to both the righteous and the wicked, since both wind up there eventually. It was a place where people burned their garbage and thus there was always a fire burning there. Bodies of those deemed to have died in sin without hope of salvation (such as people who committed suicide) were thrown there to be destroyed.

It mentions nothing about human souls being sent there in the afterlife. Doctrines of Hell by Denomination. The Roman Catholic Church defines Hell as . The nature of this judgment is inconsistent with many Protestant churches teaching the saving comes from accepting Jesus Christ as their savior, while the Greek Orthodox and Catholic Churches teach that the judgment hinges on both faith and works.